Perhaps the
history of the errors of mankind, all things considered, is more valuable and
interesting than that of their discoveries.
Truth is uniform and narrow; it constantly exists, and does not seem to
require so much an active energy, as a passive aptitude of the soul in order to
encounter it.
Benjamin Franklin
In
the mid-2000s, I was in Japan with a group of high school students as part of a
cultural exchange. As a part of the
exchange, I as the teacher met the education director for the Niigata
Prefecture. At the time, a controversy
had erupted over the presentation of Japanese history in school textbooks. Typically, the Japanese are reluctant to
address controversial issues publicly but the education director asked me, as a
history teacher, of my thoughts on the textbook debate.
Risking
a possible international incident, I suggested that history is not history
unless it is embraced fully, warts and all.
Otherwise, it’s propaganda. The
director smiled and I smiled for I realized he was a reformer and I did not
create an international row. Today,
however, the issue has re-emerged in Japan over the atrocities committed by the
empire during World War II. Nationalist Prime
Minister Shinzo Abe, in the aftermath of his recent visit to the controversial
war dead shrine (Yasukuni), is attempting to shore up his conservative base and
the issue of school textbooks is as impactful as it gets.
Japanese
schools are a model of, if nothing else, efficiency in providing a national
narrative. The Japanese have gone to great
lengths to push and emphasize the importance of school lessons and the message
that such lessons disseminate. What is
presented in Japanese schools is digested and learned to the letter and forms
students their concepts of the various subjects – everything from math to
history. The idea of the proposed
changes in the history textbooks could go a long way to change and shape how
young Japanese students view their country and its past actions.
Typically,
Japanese history textbooks have an almost bullet-point style presentation –
heavy on the core facts and figures and shallow on depth and context. Some of the proposed changes (some examples
recently published by the New York Times)
are more a question of comprehensiveness than ideology. A comprehensive discussion on the peace
treaty that ended the war might include the typical Japanese view of the treaty,
American objectives and the Japanese government’s response to those goals. On a more nefarious and ideological level, the
changes seek to whitewash the role the Japanese military played in the abuse
and murder of civilians in Korea, China and a host of other subjugated countries
at the mercy of the Japanese during World War II.
In
the United States, we have various groups who are seeking to re-write
history. In some cases, these groups
simply seek to further explain or more greatly enumerate the details in which
things happened. However, other groups
seek to re-cast history and its events to suit their own world view, regardless
of facts. Like these groups, the
Japanese are playing a dangerous game.
What they sow here in 2014 in the form of whitewashed history textbooks
could reap a risky flirtation with past mistakes. George Santayana’s oft-quoted quip of history
repeating itself might be trite but no less applicable. Until the Japanese come to grips, as a
culture, with their actions, the country as a political entity could become a
wild card in the regional political power structure.
In
some ways, the effort of the Japanese is admirable as many places around the
world are filled with those who bemoan the loss of who they are. However, that same culture prevents the
Japanese from fully embracing and accepting what it did as a country. The salvation of any culture is a better
understanding of its history – with all the blemishes and imperfections (and
horrible abuses) that understanding brings.
The textbook crisis will be a turning point for the country and will
drive it towards something new and better or toward something old and
destructive. History is not the romper
room seen in elementary and middle schools (and high schools for that
matter). It is the most important
subject one can pursue in order to have a better comprehension not only of ourselves
but our culture.
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