Were
it possible to gather together all of the prominent educational leaders of the
United States and pose the question – what is the purpose of education? – it
would quickly deteriorate into a blizzard of buzz words such as “standards” or
“technology.” Such terms are bandied
about in education circles, meant to certify the seriousness and legitimacy of
the speaker. It is part of the dogma of
modern education. It means very little
for few people are considering the true design of education – for the pupil and
for the state. To do so, we must stop
looking into the cloudy crystal ball and set our gaze on the past.
First,
it is necessary to define our terms so that when I say education, I do not
refer to the universities for which the United States are uniquely known and
admired. I am referring to the primary
education given to our students, primarily at the high school level. With that understanding, education’s purpose
has never been as modern theorists have professed. It has nothing to do with an “investment in
our future” and it certainly has nothing to do with the pursuit of success –
monetary or otherwise. These are only
aspects of life that are the product of the values we impose on students. But if the goal of our students is success,
as defined by going to a good college and getting a good paying job, that does
not serve the end that education is designed to establish. In order to understand, we must visit the
teacher at the Lyceum in Athens. We must
visit Aristotle.
For
Aristotle, education is the first step towards a virtuous life, the foundation of
ethics that shape the person, which in turn shapes the society. Furthermore, to say that education is the
beginning would ignore a grave responsibility.
If it is true that education is a part of the process towards an ethical
life, then education cannot end.
Teachers who speak of high school and college as things to get through
in order to enjoy life are robbing their students of a basic tenet. The ethics that define a good person (and in
turn a good society) are nourished with the knowledge gleaned from further
education. Indeed, for a good society to
continue to flourish, all members of said society must continue on the path of
learning more and broadening their perspectives.
As
one continues on the path of education, the world opens up and provides the
student a glimpse of what is possible through learning. As we pursue what is possible, we learn that “possible”
is not just a matter of what can be imagined but what can be done. Today, the paradigm used in high schools,
particularly with history, is to focus on what has happened that is horrible,
corrupt and jaded – failures of man and the systems in which they worked. The mark of “critical thinking” is often
measured in the cynicism that we instill in students and then we bemoan the
ambivalence they show towards the world, our country, its history and our
potential. Yet, Aristotle would suggest
that continued education should emphasize the possible as we consider it
intellectually and physically.
Aristotle’s
Politics suggests that one of the
objectives of long term education is the merging of moral and intellectual
virtues to make up a code of ethics that shape and direct our lives. This is learned by repetition – both in deed
and in word. Therefore, moral virtues
can be instilled and used to nurture intellectual virtues which are
taught. We don’t teach intellectual
virtues any longer. We teach short cuts,
expediency and relevance – as if, in the pursuit of knowledge, there is such a
concept as relevance. The very notion
amputates the mind, the intellect and therefore, our ability to understand the
world around us and ourselves.
Aristotle
spoke of education at greater length, suggesting what such programs would look
like. However, it matters little what
that is composed of if no thought is to be given to the foundations of
education. There are times when it seems
like a hopeless battle. Perhaps, as a
school teacher, it is impossible to create something more – something
better. It was said that American civil
rights activist and writer James Baldwin had to leave the pulpit to preach the
gospel. I hope that is not true for me
and my convictions on education.
Aristotle, as a teacher, set a standard.
Perhaps I and others like me can re-establish that standard.