In
1964, in the wake of President John F. Kennedy’s death, Lyndon B. Johnson
signed into the law the Civil Rights Act.
In short, it became illegal to discriminate on the basis of race, skin
color, national origin, religion and gender.
It was the culmination of decades of work by civil rights activists and a
step towards a promise fulfilled in accordance with the U.S. Constitution. Since the passage of the law, the country has
tried to live up to the best intentions of the act. Perhaps, the country’s measure of progress is
highlighted by the actions of “civil rights’ leaders” on issues of little
racial importance.
In
light of the Treyvon Martin case, the acquittal of George Zimmerman and the
context in which both transpired, we have a classic example of what has
happened to the civil rights’ movement.
More importantly, we have an idea of what has happened to its standard
bearers. To put succinctly, the civil
rights’ activists have turned what is not racism into racism and have turned a
blind eye to the true issues that face the black community. To exemplify their lack of interests in
solving real issues and in the midst of all of the protests, gesticulations and
prognostications, there is a demand for a “conversation” on race. Generally, when someone tells me there needs
to be a conversation, it is never a true conversation they seek. What they seek is a one-way channel of dogma
to be digested and swallowed whole.
Anything short of that and the labels come out, be it racist or
whatever.
Reverend
Al Sharpton, a man who built his career as a racial ambulance chaser, throwing
out racist epithets toward Jews and other groups, has somehow, by the media and
other interested parties, been re-cast as an arbiter of racial harmony, justice
and equality. None of his actions seem
to support that image. Mr. Sharpton’s power
stems from the continuation of outrage and victimhood, following a two-step
process. First, he turns his rage upon
things that has little to do with racial justice or equality, such as the Duke
lacrosse team rape fiasco or George Zimmerman.
The real threat, in his mind, lies outside the community and not within. Second, he continues the role of outraged speaker,
stoking and maintaining support by not focusing on the community. In short, his support is based on finding
fault with others. Fortunately, not all
black leaders have been so detached.
Actor,
comedian and activist Bill Cosby has drawn much criticism for his remarks about
how the black community needs to get its own house in order. He has gone after parents who are failing in
their job in raising their children. He
has attacked the black community for accepting that which denigrates them such
as certain entertainment and community standards (teen pregnancy, single-parent
homes and some music). He has further
faulted its leaders for not calling enough attention to the problems tearing at
the fabric of black society. In recent
weeks, there has been much attention drawn to the fact that since Trayvon
Martin was killed, hundreds of black youths were killed in Chicago alone at the
hands of other black youth. However, Mr.
Sharpton has nothing to say about that.
There is no “day of outrage” or mass demonstrations throughout the
country on this subject. There are no
speeches, no threats of boycotts on the city (as Mr. Sharpton has threatened on
Florida) and no bombastic charges about the threat the city poses to the black
community.
Ultimately,
tactics used by men like Mr. Sharpton are counter-productive – certainly
for the black community. Dr. Martin
Luther King, Jr. said that destructive means cannot create constructive
ends. However, the politics being played
by the good reverend as hysteria over reason and thought have held
the black community back, creating a perpetual victimhood mindset. It has also created a national atomism that
can be ultimately destructive for the country as a whole. Let me be clear. There are real examples of racism that need to
be dealt with and done so in a way that fixes the problem and does not
exacerbate already high emotions.
One who deals with racism must also keep the legacy of past leaders in
mind. They can do this by rationally addressing
real concerns and not focusing on trivial (from a racial point of view) matters that only
stoke fear and distrust.