Now the Senate
is looking for “moderate” judges, “mainstream” judges. What in the world is a moderate
interpretation of a constitutional text?
Halfway between what is says and what we’d like it to say?
Supreme Court Justice Antonin Scalia, address to Chapman University, 2005
Supreme Court Justice Antonin Scalia, address to Chapman University, 2005
Much
talk has been given to the appointment of judges upon the Supreme Court of the
United States. For those not familiar,
such judges are appointed by the president and confirmed by the U.S. Senate. They have life-time tenure. The thought was that such a tenure would allow
judges to exist and to issue verdicts above and removed from political
pressures. For many Americans, legal
studies and the inner workings of our court system might come across as rather
esoteric but within the wranglings and debates, arguments and dissenting
opinions lies a committed guarding of the U.S. Constitution. The justices who seem to have the right
answer are called originalists.
There
is an older judicial term called strict or loose constructionism. It was designed to interpret the extent to
which one stays connected to the U.S. Constitution. Today, a more proper term is
originalism. Originalism or textualism
is the concept of judges making a decision on the basis of the exact words of
the Founders and the context in which they wrote. Justice Antonin Scalia, one of the Court’s
most brilliant and controversial judges, has often used the death penalty to
explain. Some activists suggest that the
Eighth Amendment to the Constitution and its warning against “cruel and
unusual” punishment, in essence, invalidates the authority behind capital
punishment. Justice Scalia said that the
Eighth Amendment obviously does not suggest that since all the states had
capital punishment as a possible consequence to criminal behavior. How could the Founding Fathers ban something
on one hand and allow for it on the other unless they considered the death
penalty neither cruel nor unusual?
If
we as a society purport to hold valuable the words and intent of the Founding
Fathers, why do we try so hard to perform logical gymnastics in order to
justify various unfounded political opinions?
The whole purpose of the Constitution is to provide a guideline that
brings us through temporary controversies and debates – a calming voice that
strongly rejects legal contradiction and moves us away from our worst
vices. To further highlight the
importance of an originalist’s point of view, let us take a view at another
social dilemma. Anti-gun advocates
suggest that the Second Amendment’s wording suggest the Founding Fathers wanted
only those in a militia to have weapons.
However, that was not the context within which they were writing. In their days, many families, many of them
not in a militia, had weapons. If it was
acceptable in 1789, why would the Founding Fathers suggest, reaching through
time, that it is not acceptable?
Behind
the power of the point of view of the originalist is a belief in the power of
the words of the U.S. Constitution. If,
indeed, these words serve only as a guideline and not irrefutable demands from
those who constructed the country, then what is the purpose of the
document? Justice Scalia once said, “Robert
F. Kennedy used to say, ‘Some men see things as they are and ask why. Others dream things that never were and ask
why not?’ That outlook has become a far
too common and destructive approach to interpreting the law.” If the United States, its citizens, its lawmakers
and its judges cannot agree in the inviolable character of the U.S. Constitution,
we could cease to exist as what we were once envisioned.
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